John Milton

 

The Reason of Church-government Urg'd against Prelaty.

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Time servs not now, and perhaps I might seem too profuse to give any certain account of what the mind at home in the spacious circuits of her musing hath liberty to propose to her self, though of highest hope, and hardest attempting, whether that Epick form whereof the two poems of Homer, and those other two of Virgil and Tasso are a diffuse, and the book of Iob a brief model or whether the rules of Aristotle herein are strictly to be kept, or nature to be follow'd, which in them that know art, and use judgement is no transgression, but an inriching of art. And lastly what K or Knight before the conquest might be chosen in whom to lay the pattern of a Christian Heroe. And as Tasso gave to a Prince of Italy his chois whether he would command him to write of Godfreys expedition against the infidels, or Belisarius against the Gothes, or Charlemain against the Lombards; if to the instinct of nature and the imboldning of art ought may be trusted, and that there be nothing advers in our climat, or the fate of this age, it haply would be no rashnesse from an equal diligence and inclination to present the like offer in our own ancient stories. Or whether those Dramatick constituti∣ons, wherein Sophocles and Euripides raigne shall be found more doctrinal and exemplary to a Nation, the Scripture also affords us a divine pastoral Drama in the Song of Salomon consisting of two persons and a double Chorus, as Origen rightly judges. [39] And the Apocalyps of Saint John is the majestick image of a high and stately Tragedy, shutting up and intermingling her solemn Scenes and Acts with a sevenfold Chorus of halleluja's and harping symphonies: and this my opinion the grave autority of Pareus commenting that booke is sufficient to confirm. Or if occasion shall lead to imitat those magnifick Odes and Hymns wherein Pindarus and Callimachus are in most things worthy, some others in their frame judicious, in their matter most an end faulty: But those frequent songs throughout the law and prophets beyond all these, not in their divine argument alone, but in the very critical art of composition may be easily made appear over all the kinds of Lyrick poesy, to be incomparable. These abilities, wheresoever they be found, are the inspired guift of God rarely bestow'd, but yet to some (though most abuse) in every Nation: and are of power beside the office of a pulpit, to inbreed and cherish in a great people the seeds of vertu, and publick civility, to allay the perturbations of the mind, and set the affections in right tune, to celebrate in glorious and lofty Hymns the throne and equipage of Gods Almightinesse, and what he works, and what he suffers to be wrought with high providence in his Church, to sing the victorious agonies of Mar∣tyrs and Saints, the deeds and triumphs of just and pious Nations doing valiantly through faith against the enemies of Christ, to de∣plore the general relapses of Kingdoms and States from justice and Gods true worship

 

 

 

 

Erstdruck und Druckvorlage

The Reason of Church-government Urg'd against Prelaty.
In two Books.
By Mr. John Milton.
London: Printed by E.G. for Iohn Rothwell 1641, S. 38-39.

URL: https://archive.org/details/per_early-baptist_the-reason-of-church-gov_mr-john-milton_1641

 

 

 

Kommentierte Ausgabe

 

 

Literatur

Buchardt, Mette (Hrsg.): Educational Secularization within Europe and Beyond. The Political Projects of Modernizing Religion through Education Reform. Berlin 2025.

Cheney, Patrick / Hardie, Philip (Hrsg.): The Oxford History of Classical Reception in English Literature. Bd. 2: 1558-1660. Oxford 2015.

Corns, Thomas N. (Hrsg.): A New Companion to Milton. Chichester 2016.

Evan, J. Martin (Hrsg.): John Milton. Twentieth-Century perspectives. 5 Bde. New York u. London 2003.

Gavin, Michael: The Invention of English Criticism, 1650–1760. Cambridge 2015.

Guthrie, John: Milton in Germany. Translation and Creative Response. In: Anglo-German Dramatic and Poetic Encounters. Perspectives on Exchange in the Sattelzeit. Hrsg. von Michael Wood u. Sandro Jung. Bethlehem, PA 2019, S. 145-167.

Harper, David A.: Paradise Lost and the Making of English Literary Criticism. New York u. London 2024.

Hoxby, Blair / Coiro, Ann Baynes (Hrsg.): Milton in the Long Restoration. Oxford 2016.

Knoppers, Laura L. (Hrsg.): The Oxford History of Poetry in English. Volume 5: Seventeenth-Century British Poetry. Oxford 2024.

Mauduit, Christine u.a. (Hrsg.): Brill's Companion to the Reception of Aristotle's Poetics. Leiden u. Boston 2025.

Maus, Katharine Eisaman: The Oxford English Literary History. Bd. 4: 1603–1660. Literary Cultures of the Early Seventeenth Century. Oxford 2025.
Kap. II,3: Thinking About Genre in Seventeenth-Century England.

Riggs, William G.: Poetry and Method in Milton's Of Education. In: Studies in Philology 89.4 (1992), S. 445-469.
URL: https://www.jstor.org/stable/4174436

Scherpe, Klaus R.: Gattungspoetik im 18. Jahrhundert. Historische Entwicklung von Gottsched bis Herder. Stuttgart 1968.
Vgl. S. 60.

Stockhorst, Stefanie: Reformpoetik. Kodifizierte Genustheorie des Barock und alternative Normenbildung in poetologischen Paratexten. Tübingen 2008 (= Frühe Neuzeit, 128).

Trappen, Stefan: Gattungspoetik. Studien zur Poetik des 16. bis 19. Jahrhunderts und zur Geschichte der triadischen Gattungslehre. Heidelberg 2001 (= Beihefte zum Euphorion, 40).

‎ Zymner, Rüdiger (Hrsg.): Handbuch Gattungstheorie. Stuttgart u. Weimar 2010.

 

 

Edition
Lyriktheorie » R. Brandmeyer